New Name, Same Old Euthanasia Story
- WESLEY J. SMITH
What's not in a name is the question du jour at single-issue advocacy groups. First the venerable National Abortion Rights Action League (or National Abortion and Reproductive Rights Action League in recent years) officially dropped abortion from its name and became "NARAL Pro-Choice America."
Now,
the Hemlock Society, the premier assisted-suicide group, has decided to recast
its image with a new name.
The new name has not yet been chosen, but
a new P.R.-driven motto has: The founding slogan, Good life, good death,
has been discarded for the new and improved Promoting end-of-life choice.
Changing the groups name is designed to put a respectable veneer over the
organizations raison dtre legitimizing suicide. Yet, the word hemlock
remains entirely apt. From its inception, the Hemlock Society has been obsessed
with exercising control over death through suicide. Indeed, Hemlockers claim that
assisted suicide, which they now euphemistically call aid in dying, is the ultimate
civil right.
I became aware of the organization in 1992 when a friend
killed herself under the influence of Hemlock Society literature. Frances problem
wasnt illness; it was depression over a life that had become a complete mess.
When she was diagnosed with leukemia (which was not terminal), began to experience
a painful neuropathy (while refusing to take her pain-controlling drugs), and
learned she would soon require a hip replacement, Frances seems to have found
the pretext she needed to justify finally doing what she had wanted to do for
so long. Indeed, we found out after the fact that months before she died, Frances
had entered an appointment in her calendar the date of her 76th birthday
for her final passage, an appointment she kept, accompanied by a distant
cousin who was paid $5,000 to be with her, and perhaps, to assist her suicide.
Ever organized, Frances kept a suicide file. It contained several editions
of the Hemlock Societys newsletter, then called The Hemlock Quarterly.
As I read these newsletters, I was shocked out of my shoes. Each Quarterly
was filled with proselytizing stories about so-called good deaths that had been
facilitated by Hemlock members. For example, in the January 1988 issue, Frances
had underscored the following words describing the suicide of Sam, a terminal
cancer patient:
Believe it or not, we laughed and giggled and [Sam] seemed to relish the experience. I think for Sam it was finally taking control again after ten years of being at the mercy of a disease and medical protocols demanded by that disease.
Suicide promoted as uplifting and enjoyable
sickened me. But what really infuriated me was the how to sections of the newsletters.
In one issue, a list of drugs was provided, with their relative toxicity. Frances
had underscored the drugs that were the most poisonous.
I realized that
this group, made up of people who didnt even know Frances, had been, figuratively
speaking, whispering in her ear for years. First, they gave her moral permission
to kill herself, fostering a romanticism about suicide that helped push her toward
consummation. Then they convinced her she would be remembered with warmth for
her act of taking control. Finally, they taught her how to do it. I felt then,
and do today, that while Frances was responsible for her own self-destruction,
morally, if not legally, the Hemlock Society was an accessory before the fact.
In the years since Frances suicide, Hemlock has gone through some outward
changes while remaining steadfast to its dark ideology. It changed the name of
the Hemlock Quarterly to Timelines, recently renamed again, this
time to End of Life Choices. Its leadership changed, too, as the group
struggled to appear less fringe, more mainstream and professional. But the more
it tried to project a respectable image on the outside, the more obsessed with
suicide the group seems to have become on the inside.
No longer
satisfied to publish literature teaching people like Frances how to kill themselves
or assist the suicides of others, several years ago Hemlock began to train volunteers
to visit suicidal Hemlock members to counsel and, it would seem, hasten their
deaths through its Caring Friends program. According to a tape transcript from
the January 2003 Hemlock Society National Convention, the groups medical director,
Dr. Richard McDonald, is present at many Caring Friends suicides and extols the
use of helium and a plastic bag as a very speedy process that has never failed
in our program.
One need not be dying to qualify for Caring Friends
services. According to the November 1998 Timelines, access to Caring Friends
is available for Hemlock members with an irreversible physical condition that
severely compromises quality of life, which could include a plethora of illnesses
and disabilities that are not terminal.
The Winter 2003 End of Life
Choices reports proudly that 32 Hemlock members died with Caring Friends
information, support, and presence in 2002. Knowing that Hemlock members are
fascinated by the methods used, the article catalogues them:
Thirty used the inhalation method and two used the ingestion method.
Choices
also informs us that 15 of these suicides were in hospice at the time of their
deaths. If so, then the Caring Friends interfered with proper medical treatment
of these patients. When I was trained as a hospice volunteer, I was explicitly
told that suicidal ideation was a medical issue that hospice could often address
successfully in dying patients and instructed to inform the hospice team of any
expressed desire to self-destruct. Of course, Caring Friends is not about assuring
that dying patients receive proper medical treatment.
The radical scope
of Hemlocks ideological agenda is demonstrated by its financial and moral support
of Dr. Phillip Nitschke, the Australian Jack Kevorkian. Nitschke is an out-and-out
advocate of death-on-demand, who is infamous Down Under for his plan to purchase
a passenger ship, which he intends to steam into international waters on one-way
euthanasia death cruises. Nitschke has been paid tens of thousands of dollars
by the Hemlock Society USA to invent a suicide formula that uses common household
ingredients: a potion Nitschke calls the peaceful pill.
In a 2001 Q
& A on National Review Online, Nitschke was asked who would be eligible
to receive his suicide concoction. His answer is macabre, even by surrealistic
Hemlock standards:
"All people qualify, not just those with the training, knowledge, or resources to find out how to give away their life. And someone needs to provide this knowledge, training, or resource necessary to anyone who wants it, including the depressed, the elderly bereaved [and] the troubled teen. . . . The so-called peaceful pill should be available in the supermarket so that those old enough to understand death could obtain death peacefully at the time of their choosing."
For anyone with any moral sense, Nitschke
is clearly a crackpot. But he remains a hero to members of Hemlock. He was an
honored guest at the organizations 2003 national convention in San Diego, where
he was invited to unveil his most recently invented suicide machine. Despite being
deprived of the chance to ooh and ah at Nitschkes handiwork when Australian customs
authorities seized the contraption, attendees gave him a rousing standing ovation.
Which brings us back to the pending name change. According to an article
in the latest issue of Choices, the name change is designed to increase
membership, to accelerate name recognition and approval, and to [facilitate] work
with legislators sympathetic to our mission, who find the name Hemlock offensive
and difficult to explain. In other words, the name Hemlock Society must change
because it is descriptive and accurate.
Not surprisingly, the magic word choice is likely to be part of the new name. Among the current contenders are:
End of Life Choices America (EOLCA), Voices of Choice at Lifes End (VOCAL), the
Final Exit Society, and the Promoting Options for a Peaceful End, which translates
into the sarcastic acronym (POPE).
But a simple name change wont heal
what really ails Hemlock. What these death-obsessed folk just dont get is that
the word hemlock isnt what offends people; it is their nihilism. Hemlock can
change its name to the Mormon Tabernacle Choir if it wants to. But that wont
change the fact that a deadly poison perfectly conveys the heart, soul, and purpose
of the organization.
This is Fraser Field, Founder of CERC. I hope you appreciated this piece. We curate these articles especially for believers like you.
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Acknowledgement
Wesley J. Smith. "New Name, Same Old Euthanasia Story." The Weekly Standard.
Reprinted with permission of the The Weekly Standard.
The Author
Wesley J. Smith is an American lawyer and author and a Senior Fellow at the Discovery Institute's Center on Human Exceptionalism. In 2004 he was named by the National Journal as one of the nation’s top expert thinkers in bioengineering for his work in bioethics. He is among the world's foremost critics of assisted suicide and utilitarian bioethics. He is the author of fourteen books including: The War on Humans, Culture of Death: The Age of "Do Harm" Medicine, A Rat Is a Pig Is a Dog Is a Boy, Power over Pain: How to Get the Pain Control You Need, Consumer's Guide to a Brave New World, Culture of Death: The Assault on Medical Ethics in America, Power Over Pain: How to Get the Pain Control You Need, and Forced Exit: the Slippery Slope from Assisted Suicide to Legalized Murder. Wesley J. Smith is on the advisory board of the Catholic Education Resource Center.
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