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Christ's temptation and ours


Christ was tempted three times as an act of love to prepare his Church for three temptations which would assault her in every generation.


The Spirit that "drove" Jesus into the desert to be tempted by Satan (Mark 1:12) is the Third Person of the Most Holy Trinity, the bond of love between God the Father and God the Son. Christ was tempted three times as an act of love to prepare his Church for three temptations which would assault her in every generation.

Satan tested Christ to figure out if he truly was divine: "If you are the Son of God . . ." So Satan also tempts the Church, not to discern her holiness as the Body of Christ, but to test whether Christians will be faithful to that holiness.

Satan first tempts the Church to turn stones into bread: to reduce the Church to a human creature devoid of supernatural charisms. The Church is the world's greatest feeder of the poor, but unless she feeds souls, she is redundant in a materialist culture. Satan wants to replace Communion lines with bread lines, as if the Body of Christ were nothing more than temporal sustenance. But Christ is Our Saviour and not Our Philanthropist. "Unless you eat the flesh of the Son of man, and drink his blood, you shall not have life in you" (John 6:53).

Secondly, Satan tempts the Church to mock herself, as he wanted Jesus to jump from the pinnacle of the Temple and survive. This test will see whether Christians will take up the daily crosses of life with Christ in a broken world, or engage grace as a kind of New Age energy arrogated to ourselves without moral obedience to natural law. To fly against nature is to live in an unreal world, claiming to be Catholic without living as Catholics. Satan wants us to "take Communion" on our terms rather than "receive Communion" on Christ's terms. St. Paul would not fly that way: "He who eats and drinks without discerning the body, eats and drinks his own condemnation; and for this reason many of you are weak, and ill, and some have died" (1 Cor. 11:29-30).

Thirdly, the Church is tempted with earthly power. Cardinal Consalvi reminded Napoleon that the Church's power is not from earthly rulers. Pius XII said that Stalin would be able to count the Church's divisions only after he died. The two Thomases, Becket and More, made similar remonstrances with their own blood. In the history of the Church, Judas was the first to accept a government grant in exchange for doing evil. The Church is entering a time of severe testing, and she will be crucified in ways more tortuous than nails, for she will be jeered by journalists and patronized by politicians and menaced by false messiahs, but in the end the Church's despisers will hear severe words: "You could have no power at all against me, were it not given you from above; so he who delivered me to you has the greater sin" (John 19:11).



Father George William Rutler. Weekly Column for March 8, 2009.

Reprinted with permission of Father George W. Rutler.

The Author

Rutler1rutler46smFather George W. Rutler is the pastor of St. Michael's church in New York City.  He has written many books, including: Hints of Heaven: The Parables of Christ and What They Mean for You, Principalities and Powers: Spiritual Combat 1942-1943, Cloud of Witnesses — Dead People I Knew When They Were Alive, Coincidentally: Unserious Reflections on Trivial Connections, A Crisis of Saints: Essays on People and Principles, Brightest and Best, Saint John Vianney: The Cure D'Ars Today, Crisis in Culture, and Adam Danced: The Cross and the Seven Deadly Sins.

Copyright © 2009 Father George W. Rutler
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