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Reagans Catholic Connections


Reagan's embrace of Catholics began at home, with his father, Jack Reagan. Jack was an apathetic Catholic who left the religious rearing of his two children to his wife, Nelle, a deeply Christian woman, and a Protestant.

Ronald Reagan

As we mark Ronald Reagan's passing this week, many questions are being asked about both the man and his faith. A devout Christian, Reagan was raised in the Disciples of Christ church. Yet, the Protestant president was open to other faiths, especially the Catholic faith.

Reagan's embrace of Catholics began at home, with his father, Jack Reagan. Jack was an apathetic Catholic who left the religious rearing of his two children to his wife, Nelle, a deeply Christian woman, and a Protestant.

Ironically, whereas Reagan was raised in a household marked by a distinct lack of Catholicism, later, as president, he was surrounded by serious Catholics with whom he tried to change the world. Specifically, Reagan's assault on atheistic Soviet communism was aided by a number of key Catholics, such as CIA Director William J. Casey, Speechwriter Tony Dolan, Secretary of State Al Haig, Ambassador Vernon Walters, and others. Two men, in particular, were pivotal: Reagan's first two national security advisers, Richard V. Allen and William P. Clark.

Four years before Reagan's presidency began, he met with Richard V. Allen in Los Angeles. Allen never forgot what Reagan told him that January 1977 afternoon: "Dick, my idea of American policy toward the Soviet Union is simple, and some would say simplistic. It is this: We win and they lose. What do you think of that?" That was the plan.

Reagan's most crucial adviser was the man who would replace Allen: William P. Clark. "Judge Clark," as he is known, implemented the Reagan administration's core policy directives crucial to confronting the Soviet empire. Clark is so devout in his faith that he has built a beautiful chapel on his property in Paso Robles, California, which he has opened to the community. This dedicated Catholic was Reagan's closest spiritual partner. The two men frequently prayed together.

However, Reagan's Cold War crusade was influenced by more than advisers and strategies. Reagan felt a sense of divine calling in his attack on Soviet communism. And that sense was reinforced in three meetings he had with prominent Catholics.

On March 30, 1981, Ronald Reagan almost died at the hands of a bullet fired by John Hinckley. The president was sure that God had spared him for a larger purpose. His feeling was affirmed on April 17, Good Friday, by New York's Terence Cardinal Cooke. "The hand of God was upon you," Cooke told Reagan. Reagan grew very serious. "I know," he replied, before confiding to the Cardinal: "I have decided that whatever time I have left is for Him."

Reagan's sense was reaffirmed in June 1981. He and Nancy Reagan and a few selected guests had a private meal with Mother Teresa. The servant to Calcutta's poor made an immediate impact upon the host. "Mr. President Reagan, do you know that we stayed up for two straight nights praying for you after you were shot?" she stated, pointing to a younger sister who was joining them. "We prayed very hard for you to live." Reagan thanked her. During the meal, she looked at Reagan said pointedly: "You have suffered the passion of the cross and have received grace. There is a purpose to this. This has happened to you at this time because your country and the world need you." Nancy Reagan dissolved into tears. Her husband was almost speechless.

A year later, in June 1982, Reagan had an even more powerful encounter with Pope John Paul II at the Vatican. The Polish Pontiff rightly perceived in Reagan a Protestant who was friendly to Catholicism, and who counted many Catholics among his intimates. Of course, John Paul II was overjoyed when Reagan became the first president to extend diplomatic recognition to the Vatican a move long resisted by previous presidents. Both men shared a hatred of communism.

The two talked alone in the Vatican Library. They discussed the assassination attempts against them the previous year only six weeks apart. Reagan said to the Pope: "Look how the evil forces were put in our way and how Providence intervened." Carl Bernstein and Marco Politi, in their biography of the Pope, dramatically conclude: "For the Pope, Reagan had been an instrument in the hands of God." The feeling was mutual. According to a number of sources, the two men confided in one another that they believed God had spared their lives for a special mission, which they came to see as the defeat of godless communism in the Soviet bloc.

Following the meeting, the two men and their teams agreed to aid the Solidarity movement in Poland, aiming to keep it alive as the potential wedge that could split the USSR's empire in Eastern Europe. Each man believed that Solidarity could be the splinter to crack the Iron Curtain and hasten the downfall of the communist bloc. They were right. And the rest is history.

Again, how ironic that this man who was raised by an apathetic Catholic father would be surrounded by the most devout Catholics throughout his presidency both inside and outside the White House. And it was those Catholics who were crucial to Reagan's life mission and enduring legacy: victory in the Cold War.

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Paul Kengor. "Reagans Catholic Connections." Catholic Exchange (June 11, 2004).

This article reprinted with permission from Catholic Exchange.

The Author

kengor21Paul Kengor, Ph.D., is professor of political science at Grove City College and executive director of the college's Center for Vision & Values.  He is the author of  A Pope and a President: John Paul II, Ronald Reagan, and the Extraordinary Untold Story of the 20th CenturyThe CommunistDUPES: How America's Adversaries Have Manipulated Progressives for a Century, The Crusader: Ronald Reagan and the Fall of Communism, The Judge: William P. Clark, Ronald Reagan's Top Hand, and the best selling God and Ronald Reagan. Paul Kengor is on the Advisory Board of the Catholic Education Resource Center. Contact Kengor at

Copyright © 2004 Catholic Exchange

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