The Virtue of Uprightness
- DONALD DEMARCO
For the Lord is righteous, He loves righteous deeds; the upright shall behold His face, says Psalm 11:7. While there are many allusions to the virtue of uprightness in the Old Testament, it is scarcely ever mentioned in todays secular world. Uprightness, nonetheless, remains an essential virtue, and one, in fact, that genuinely epitomizes the good man.
Eric
Liddle |
According to the Old Testament,
uprightness is a rich and complex notion. It refers to integrity, justice, honesty,
fidelity, mercy, and sincerity. Yet it is more than these. It also demands a harmony
between moral principles and personal wholeness. But most of all, uprightness
is a manifestation of Gods will. The person who is upright presents God to the
world. As a consequence, God honors the upright man who honors Him: Truly God
is good to the upright (Ps 73:1); the upright enjoy his favor (Prv 14:9); the
tent of the upright will flourish (Prv 14:11).
While the world does
not embrace uprightness in its biblical wholeness, it does cling to vestiges of
uprightness. R.K. Douglas, in his book Confucianism and Taoism, refers
to the Sage, who maintains a perfect uprightness and pursues the heavenly way
without the slightest deflection. Buckingham palace guards are at least visual
embodiments of unswerving uprightness, as are, for example, military personnel
who officiate at funeral ceremonies.
The American cinema in the 1940s
and '50s offered images of uprightness in the form of the cowboy who sat tall
in the saddle. Gary Cooper in High Noon (the time when both hands on the
clock are in the upright position) personifies, though without a relationship
with God, a character of fearless and unimpeachable uprightness.
On the
other hand, the secular posture is captured in the pungent image in the title
of the book by culture critic Robert Bork, Slouching Towards Gomorrah.
Jacques Maritain had complained earlier in The Peasant of the Garonne of
certain Catholics kneeling before the world.
Uprightness differs from
righteousness, according to Scripture, more by emphasis than by distinctiveness
of meaning. One emphasizes the person who is moral, the other emphasizes the morality
apart from the person. Thus, David can say: I will praise thee with an upright
heart, when I learn thy righteous ordinances (Ps 119:7).
There are abundant
references in the Old Testament linking uprightness to the heart: My words declare
the uprightness of my heart (Jb 33:3). My shield is with God, who saves the
upright in heart (Ps 7:10). [I]n the uprightness of my heart I have freely offered
all these things (1 Chr 29:17).
The heart symbolizes both spontaneity
and wholeness. Uprightness is not a matter of mere intellect. It represents the
unity of body and mind, faith and action, posture and practice. Here the concept
of rectitude fittingly captures the dignity and moral impeccability of the upright
person. By contrast, the serpent in the Garden of Eden crawls on its belly. Cowards
and other less upright people are cowering, devious, crooked, low, shaking,
shuddering, trembling, and so on. Rectitude and posture cannot be emphasized
enough. Christ on the Cross is the ultimate symbol and redemptive image of the
worth and power of uprightness. Christ remains upright, though it means His agony
and death.
The 1924 Olympic Games in Paris offered the world a memorable
example of uprightness, as portrayed in the movie Chariots of Fire. Scotlands
Eric Liddle, a theology student, refused to dishonor the Lords Day by running
on that day. Instead, he made an arrangement with his compatriot, Harold Abrams.
The two athletes traded events. Liddle agreed to run Abrams 400-meter race that
was scheduled for Tuesday, while Abrams agreed to run the 100 meters that was
scheduled for Sunday. Abrams had no religious objection to running on Sunday since,
according to his Jewish faith, the Sabbath is Saturday.
The exchange
satisfied both their religious beliefs, but put them at a disadvantage competitively
inasmuch as they surrendered their best events. Abrams, however, won the 100 meters.
No European had ever won a gold medal in that event, and it would be 50 years
before one won it again. Liddle, despite the disadvantage he took upon himself,
ran the race of his life and won the 400 meters in a new world-record time of
47.6 seconds.
In the days leading up to his victory, the masseur who
was officially assigned to care for the British team had come to know and admire
Eric Liddle. As Liddle was leaving for Colombes Stadium on the day of his stunning
victory, the masseur came up to him and pressed a piece of folded paper into his
hand. Later that day, in a quiet moment, Liddle unfolded the paper and read the
message it contained: In the old book it says, He that honor me I will honor.
Wishing you the best of success always.
Eric Liddle was a man of inspiring
uprightness. His example has not lost its luster with the passing of time. His
embodiment of moral rectitude, courage, faith, and victory may be difficult to
emulate, but it is impossible to ignore. At the same time, it is also a testimony
that God will not abandon the upright man.
This is Meaghen Gonzalez, Editor of CERC. I hope you appreciated this piece. We curate these articles especially for believers like you.
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Acknowledgement
DeMarco,
Donald. "The Virtue of Uprightness." Lay Witness.
Reprinted
with permission of Lay Witness.
Lay Witness is the flagship publication of Catholics United for the Faith. Featuring articles written by leaders in the Catholic Church, each issue of Lay Witness keeps you informed on current events in the Church, the Holy Father's intentions for the month, and provides formation through biblical and catechetical articles with real-life applications for everyday Catholics.
The Author
Dr. Donald DeMarco is Professor Emeritus, St. Jerome's University and Adjunct Professor at Holy Apostles College. He a former corresponding member of the Pontifical Academy of Life and author of forty-two books, including How to Remain Sane in a World That is Going Mad, Poetry That Enters the Mind and Warms the Heart, and How to Flourish in a Fallen World. He and his wife, Mary, have 5 children and 13 grandchildren.
Copyright © 2004 LayWitness