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A Baker’s First Amendment Rights

  • ROBERT P. GEORGE AND SHERIF GIRGIS

You need the First Amendment precisely when your ideas offend others or flout the majority's orthodoxies. 


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Thus, in classic "compelled speech" rulings, the Supreme Court has protected the right not to be forced to say, do or create anything expressing a message one rejects.  Most famously, in West Virginia v. Barnette (1943), it barred a state from denying Jehovah's Witnesses the right to attend public schools if they refused to salute the flag.  In Wooley v. Maynard (1977), the court prevented New Hampshire from denying people the right to drive if they refused to display on license plates the state's libertarian-flavored motto "live free or die."

On Tuesday, the court will consider whether Colorado may deny Jack Phillips, the owner of Masterpiece Cakeshop, the right to sell custom wedding cakes because he cannot in conscience create them for same-sex weddings.  Mr. Phillips, who has run his bakery since 1993, sells off-the-shelf items to anyone, no questions asked.  But he cannot deploy his artistic skills to create cakes celebrating themes that violate his religious and moral convictions.  Thus he does not design cakes for divorce parties, lewd bachelor parties, Halloween parties or same-sex weddings.

Colorado's order that he create same-sex wedding cakes (or quit making any cakes at all) would force him to create expressive products carrying a message he rejects.  That's unconstitutional.

Some fear a slippery slope, arguing that anything can be expressive.  What if someone refused to rent out folding chairs for the reception?  Or what about restaurant owners who exclude blacks because they think God wills segregation?  If we exempt Mr. Phillips, won't we have to exempt these people from anti-discrimination law?

Our point is not that forcing people to sell a product or service for an event always compels them to endorse the event.  It's that forcing them to create speech celebrating the event does.  And it's well-established that First Amendment "speech" includes creative work ("artistic speech") ranging from paintings to video games.

Unlike folding chairs or restaurant service, custom wedding cakes are full-fledged speech under the First Amendment.  Creating them cannot be conveniently classified as "conduct, not expression" to rationalize state coercion.

After all, the aesthetic purpose of wedding cakes — combined with the range and complexity of their possible designs — makes them just as capable of bearing expressive content as other artistic speech.  Mr. Phillips's cakes are admired precisely for their aesthetic qualities, which reflect his ideas and sensibilities.  A plaster sculpture of the same size and look would without question be protected.  That wedding cakes are edible is utterly beside the point.  Their main purpose isn't to sate hunger or even please the palate; it is aesthetic and expressive.  They figure at receptions as a centerpiece and then part of the live program, much like a prop in a play.  And no one denies that forcing artists to design props for plays promoting a state-imposed message would be unconstitutional.

When the specific context is a same-sex wedding, that message is one Mr. Phillips doesn't believe and cannot in conscience affirm.  So coercing him to create a cake for the occasion is compelled artistic speech.

If wedding cakes are expressive, whether by words or mere festive design, what's their message?  We can tell by their context since, as the court notes, a symbolic item's context "may give meaning to the symbol."  Thus, the court found that an upside-down flag with a peace sign carried an antiwar message — protected as speech — because of the context of its display.  Likewise, a wedding cake's context specifies its message: This couple has formed a marriage.  When the specific context is a same-sex wedding, that message is one Mr. Phillips doesn't believe and cannot in conscience affirm.  So coercing him to create a cake for the occasion is compelled artistic speech.

Note that this argument wouldn't cover all requirements to make artistic items.  The law may force photographers to do photo portraits for Latinos as well as whites since that doesn't yet force them to create art bearing an idea they reject, which is all the compelled-speech doctrine forbids.  But custom wedding cakes carry a message specific to each wedding: This is a marriage.

Can Colorado justify its compulsion anyway?  Some say yes: Fighting discrimination — disfavored conduct, not speech — is the general goal of Colorado's public-accommodations law.  And if that goal is legitimate, they continue, so is every application of this law.

Remarkably, given how commonly one encounters this answer, the court has explicitly considered and rejected it twice.  In Hurley v. Irish-American Gay, Lesbian, and Bisexual Group of Boston (1995), the court held that while anti-discrimination laws do not "as a general matter" violate the First Amendment, they do when "applied in a peculiar way" that burdens speech.  In that case and in Boy Scouts of America v. Dale (2000), the government said there was sexual-orientation discrimination, both times under its public-accommodations laws.  The goal in both was to fight discrimination rooted in opposition to "homosexual conduct."  Still, the court said both times, this generic goal could not justify coercion that interfered with the content of anyone's expression.

In these cases, after all, the precise act being targeted just is the speaker's choosing ("discriminating") among which ideas to express — exactly what the First Amendment exists to protect.  As the court put it in Hurley, the "point of all speech protection" is "to shield just those choices of contentthat in someone's eyes are misguided, or even hurtful."

So to use the force of law to compel Mr. Phillips to create same-sex wedding cakes, Colorado must identify another goal.  Is it to ensure that all couples have access to a cake?  But they do: Colorado hasn't even suggested otherwise.  Choices like Mr. Phillips's amount to a "handful in a country of 300 million people," according to Andrew Koppelman, a constitutional scholar and gay-rights advocate.

The only claim left is that Mr. Phillips's expressive choice causes what some refer to as dignitary harm: the distress of confronting ideas one finds demeaning or hurtful.  Yet accepting that justification would shatter what the court in Texas v. Johnson (1989) called a "bedrock principle" — namely that "the government may not prohibit the expression of an idea simply because society finds the idea itself offensive."

At some level, Colorado itself gets it.  Three times the state has declined to force pro-gay bakers to provide a Christian patron with a cake they could not in conscience create given their own convictions on sexuality and marriage.  Colorado was right to recognize their First Amendment right against compelled speech.  It's wrong to deny Jack Phillips that same right.

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Acknowledgement

GirgisGeorgeRobert P. George & Sherif Girgis. "A Baker's First Amendment Rights." The New York Times  (December 4, 2017).

Reprinted with permission of Robert P. George and Sherif Girgis. This article was first published in The New York Times

The Author

George7what-is-marriagesmRobert P. George is McCormick Professor of Jurisprudence at Princeton University. He also serves as the director of the James Madison Program in American Ideals and Institutions. George has been called America's "most influential conservative Christian thinker." He is a co-author of What Is Marriage? Man and Woman: A Defense, Embryo: A Defense of Human Life and the author of Natural Law Theory: Contemporary Essays,Conscience and Its Enemies, The Clash of Orthodoxies, Making Men Moral: Civil Liberties and Public Morality and In Defense of Natural Law. Robert George is a member of the advisory board of the Catholic Education Resource Center.

Sherif Girgis was born in Cairo and grew up in Delaware. Upon graduating Phi Beta Kappa and summa cum laude from Princeton he went on to earn a master's degree in moral, political and legal philosophy at Oxford as a Rhodes Scholar. He is now pursing his Ph.D. in philosophy at Princeton and his JD at Yale Law School. He is the co-author, with Robert George and Ryan Anderson, of What is Marriage? Man and Woman: A Defense. In addition to publishing in more popular contexts, he has given lectures and talks and engaged in debates on marriage and related topics throughout the United States and abroad.

Copyright © 2017 Robert P. George and Sherif Girgis
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