A New Order of Religious Freedom
The great problem today is not the threat that religion poses to public life, but the threat that the state, presuming to embody public life, poses to religion.
The great problem today is not the threat that religion poses to public life, but the threat that the state, presuming to embody public life, poses to religion.
Marriage has been a dominant symbol in both the Old and the New Covenants of God's love for man and Christ's love for the Church.
This paper considers some common difficulties with respect to Humanae Vitae and its teaching regarding family planning, especially with respect to its approval of NFP and its disapproval of all forms of direct contraception.
I reply that it must be said that, in order that a war may be just, three things are necessary.
I just returned from a conference in South Korea on "The Effects of Globalization on Politics, Society and the Family."
Asked what Catholics in the United States can do about the situation in Sudan, Bishop Macram answers quickly. "Jesus taught his disciples that this type of evil is only sent away by prayer and fasting.
We don't need to be ancient language scholars in order to read Scripture as Jesus and the apostles did; we need only a good translation and an ear for the four-fold sense.
Being freed from the "fetters" of fatherhood means that we neither know who we are nor where we are going. In order to recover fatherhood, there must first be a recovery of the fatherhood of God.
The eugenics circle held that some races and individual members of the human species were genetically superior to others These superior members should be encouraged to reproduce, while the births of inferior members such as the poor or minorities were to be regulated.
Self-esteem is a deeply secular concept, and not one with which Christians should be particularly involved.