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Saint Aurea of Cordoba


The city of Córdoba had been Christian from apostolic times until the Islamic conquest came to southern Spain in the year 711.

cordobaOne of the Córdoba Martyrs

Soon Córdoba became the capital of this part of the original "Islamic State", and would remain so until the 15th century.

During this whole period the Church continued to exist, but she was subject to sharia (Islamic law) which forbade public witness and imposed jizya (a special tax).  Things became more complicated as Córdoba grew into a prestigious economic and cultural center in the Islamic world.  Catholic churches and monasteries remained, but the population — attracted by the many opportunities in the Muslim city — began converting to Islam.  Even prominent churchmen cooperated with the political regime in ways that compromised their integrity.

By 800, few remained professing Catholics.  A significant portion of the population, however, conformed externally to Islamic laws and customs but tried in various ways to remain Christian privately or even secretly.  Though sharia law permitted Christians to exist, it forbade Muslims to convert to Christianity.  This was regarded as the crime of apostasy, punishable by death.

The problem of "secret Christians" in Islamic Spain was especially complicated by the inevitable mixed marriages between Muslim men and Christian women.  The latter were generally permitted to retain their faith, but the children of such marriages were considered Muslim by sharia law.  It is impossible to gauge the influence of these Christian mothers on their children, but it was not negligible.

Thus, by the 9th century Córdoba was institutionally and legally Muslim and what was left of the Church was largely compliant.  But this period also documents the witness of forty-eight Córdoba Martyrs.  Many were Christians executed for blasphemy because, in seeking to reinvigorate the Church, they openly proclaimed Christ and denounced Islam.

But there were also apostates among them.  Saint Aurea illustrates what may have been the hidden truth for many others born of mixed marriages.  She was one of several children of a prominent Muslim father and a Christian mother.  Her mother must have been an outstanding woman of faith who raised her children as believing Christians.  When Aurea was young, two of her brothers were martyred.  Sometime after this (and after her marriage and widowhood, about which nothing is known) Aurea joined her mother in seclusion in a convent outside the city.

A significant portion of the population, however, conformed externally to Islamic laws and customs but tried in various ways to remain Christian privately or even secretly.

Open Christian witness was met by further Muslim persecution in 850, and it became increasingly unsafe for Christians like Aurea, who were legally Muslim by birth in spite of growing up as Christians and personally embracing the Christian Faith.  Relatives from her Muslim father's family found Aurea after twenty years of undisturbed peace in the convent and brought her before the sharia court.  To avoid being condemned for apostasy, Aurea did what many other secret Christians did to escape: she declared adherence to Islam and its prophet. 

She repented, however, almost immediately after being released, and returned to practicing her Christian faith.  Her Muslim relatives denounced her again, and this time she was executed on July 19, 856.  We have presented Aurea as a convert even though its possible that she was baptized a Christian at an early age.  Nevertheless, she was martyred because Islamic law regarded her as a convert — an apostate — simply because of her free adherence to Jesus Christ



janaroJohn Janaro "Saint Aurea of Cordoba." Magnificat (April, 2016).

Reprinted with permission of Magnificat.  


The Author

janaro2janaro1John Janaro is Associate Professor Emeritus of Theology at Christendom College. He is a Catholic theologian, and a writer, researcher, and lecturer on issues in religion and culture. He is the author of Never Give Up: My Life and God's Mercy and The Created Person and the Mystery of God: The Significance of Religion in Human Life. He is married to Eileen Janaro and has five children. 

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