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Fear and the Number Forty

  • FATHER GEORGE RUTLER

A "psychic reader" near our church has a sign telling what bell to ring for her to open the door.


owl 199If I ever have the chance, I shall ask why, if she has psychic abilities, does she need a doorbell?  Superstition is a sin against holy religion, and one can look for meaning in numbers to the point of excess, which is one form of superstition.  But God's historical involvement with us seems intertwined with certain numerical configurations that can be hard to ignore.  Foremost among them, of course, is the number seven, but there is also forty.

In simple physics, negative forty corresponds on the Fahrenheit and Celsius scales, but that is only a curiosity.  In Sacred Writ, however, it rained forty days during the Flood, spies scouted Israel for forty days, the Hebrews wandered for forty years, the life of Moses divided into three segments of forty years, and three times he spent forty days on Mount Sinai, not to mention Goliath challenging the Israelites twice a day for forty days.  Some of that might be swept aside, but then Jesus spent forty days in the wilderness of Judea, and walked among men for forty days between his Resurrection and Ascension.  It is perhaps obtuse to ignore that.

The number forty has something to do with fear.  There are two kinds of fear: servile, which is fear of the unknown, and holy, which is the awe instilled by the Holy Spirit.  Servile fear may be legitimate, though it can also be irrational.  It is reasonable to fear poisonous spiders, but it is irrational to fear all spiders all the time.

The ancient Greeks were better psychologists than the less introspective Romans, and so they gave us the term "phobia" for irrational fear.  Today, however, ignorant people slur anyone with a rational aversion to false religion or to perversion as "phobic."  But if Roman culture lacked the psychological sophistication of the Greeks, it was precise about social realities, and Latin has words for different kinds of fear: metus, terror, timor, pavor, formido, trepidatio and, that more-subtle form of fear suffered by sensitive people expecting the worst: praetimeo.

Jesus knew these temptations without succumbing to them.  He knew them so well that he sweat actual blood.  He warned against irrational fear as sternly as he urged holy fear: we should fear no harm to our bodies as much as we should fear eternal destruction in hell (Luke 12:5, Matthew 10:28).  In his glorious resurrection he forbade fear, and the Beloved Apostle took up this theme: "Perfect love casts out fear" (1 John 4:18).

In one of P.G. Wodehouse's books, Jeeves quotes Psalm 30 to the amiable dunce Bertie Wooster: "Weeping may endure for a night, but joy cometh in the morning."  For those perplexed by fears worse than the ones Bertie Wooster suffered, that is what the splendid forty days of Lent are about.

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Acknowledgement

Rutler5smFather George W. Rutler. "Fear and the Number Forty." From the Pastor (March 5, 2017).

Reprinted with permission from Father George W. Rutler.

The Author

witwisdomrFather George W. Rutler is the pastor of St. Michael's church in New York City.  He has written many books, including: The Wit and Wisdom of Father George Rutler, The Stories of Hymns, Hints of Heaven: The Parables of Christ and What They Mean for You, Principalities and Powers: Spiritual Combat 1942-1943, Cloud of Witnesses — Dead People I Knew When They Were Alive, Coincidentally: Unserious Reflections on Trivial Connections, A Crisis of Saints: Essays on People and Principles, Brightest and Bestand Adam Danced: The Cross and the Seven Deadly Sins.

Copyright © 2017 Father George W. Rutler