We're off and running once again, with another completely phony story that purports to implicate Pope Benedict XVI in the protection of abusive priests.
The "exclusive" story released by AP yesterday, which has been dutifully passed along now by scores of major media outlets, would never have seen the light of day if normal journalistic standards had been in place. Careful editors should have asked a series of probing questions, and in every case the answer to those questions would have shown that the story had no "legs."
First to repeat the bare-bones version of the story: in November 1985, then-Cardinal Ratzinger signed a letter deferring a decision on the laicization of Father Stephen Kiesle, a California priest who had been accused of molesting boys.
Now the key questions:
- Was Cardinal Ratzinger responding to the complaints of priestly pedophilia? No. The Congregation for the Doctrine of the Faith, which the future Pontiff headed, did not have jurisdiction for pedophile priests until 2001. The cardinal was weighing a request for laicization of Kiesle.
- Had Oakland's Bishop John Cummins sought to laicize Kiesle as punishment for his misconduct? No. Kiesle himself asked to be released from the priesthood. The bishop supported the wayward priest's application.
- Was the request for laicization denied? No. Eventually, in 1987, the Vatican approved Kiesle's dismissal from the priesthood.
- Did Kiesle abuse children again before he was laicized? To the best of our knowledge, No. The next complaints against him arose in 2002: 15 years after he was dismissed from the priesthood.
- Did Cardinal Ratzinger's reluctance to make a quick decision mean that Kiesle remained in active ministry? No. Bishop Cummins had the authority to suspend the predator-priest, and in fact he had placed him on an extended leave of absence long before the application for laicization was entered.
- Would quicker laicization have protected children in California? No. Cardinal Ratzinger did not have the power to put Kiesle behind bars. If Kiesle had been defrocked in 1985 instead of 1987, he would have remained at large, thanks to a light sentence from the California courts. As things stood, he remained at large. He was not engaged in parish ministry and had no special access to children.
- Did the Vatican cover up evidence of Kiesle's predatory behavior? No. The civil courts of California destroyed that evidence after the priest completed a sentence of probation – before the case ever reached Rome.
So to review: This was not a case in which a bishop wanted to discipline his priest and the Vatican official demurred. This was not a case in which a priest remained active in ministry, and the Vatican did nothing to protect the children under his pastoral care. This was not a case in which the Vatican covered up evidence of a priest's misconduct. This was a case in which a priest asked to be released from his vows, and the Vatican– which had been flooded by such requests throughout the 1970s – wanted to consider all such cases carefully. In short, if you're looking for evidence of a sex-abuse crisis in the Catholic Church, this case is irrelevant."
Here we have a complete rewriting of history.
We Americans know what a sex-abuse crisis looks like. The scandal erupts when evidence emerges that bishops have protected abusive priests, kept them active in parish assignments, covered up evidence of the charges against them, and lied to their people. There is no such evidence in this or any other case involving Pope Benedict XVI.
Competent reporters, when dealing with a story that involves special expertise, seek information from experts in that field. Capable journalists following this story should have sought out canon lawyers to explain the 1985 document – not merely relied on the highly biased testimony of civil lawyers who have lodged multiple suits against the Church. If they had understood the case, objective reporters would have recognized that they had no story. But in this case, reporters for the major media outlets are far from objective.
The New York Times – which touched off this feeding frenzy with two error-riddled front-page reports – seized on the latest "scoop" by AP to say that the 1985 document exemplified:
…the sort of delay that is fueling a renewed sexual abuse scandal in the church that has focused on whether the future pope moved quickly enough to remove known pedophiles from the priesthood, despite pleas from American bishops.
Here we have a complete rewriting of history. Earlier in this decade, American newspapers exposed the sad truth that many American bishops had kept pedophile priests in active ministry. Now the Times, which played an active role in exposing that scandal, would have us believe that the American bishops were striving to rid the priesthood of the predators, and the Vatican resisted!"
No, what is "fueling a renewed sexual abuse scandal" is a media frenzy. There is a scandal here, indeed, but it's not the scandal you're reading about in the mass media. The scandal is the complete collapse of journalistic standards in the handling of this story.
Phil Lawler. "Journalists abandon standards to attack the Pope." Catholic Culture - In Depth Analysis (April 10, 2010).
Reprinted with permission from Phil Lawler and Catholic Culture.org.
The mission of CatholicCulture.org is to give faithful Catholics the information, encouragement, and perspective they need to become an active force for renewal in the Church and in society, working to shape an authentically Christian culture in a secular world.
Phil Lawler is the editor of Catholic World News (CWN). CWN provides daily headline news coverage for the Catholic Culture site, where Phil Lawler also offers regular analysis and commentary. Born and raised in the Boston area, Phil attended Harvard College and did graduate work in political philosophy at the University of Chicago before entering a career in journalism. He is the author of seven books on political and religious topics, including: The Faithful Departed: The Collapse of Boston's Catholic Culture and A Call to Serve: Pope Francis and the Catholic Future. He is the editor of When Faith Goes Viral: 11 Success Stories of the New Evangelization from Alabama to Vladivostok.Copyright © 2010 Catholic Culture
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