A+ A A-

The Baptism of our Lord


The Feast of the Baptism of our Lord follows the Epiphany because both are events by which God makes his mystery clearer to the human mind.


In the Epiphany, the Second Person of the Holy Trinity was worshiped by foreigners who had been led to Bethlehem, but the Magi knew only that the Holy Child was the long-awaited Messiah.  Fast forward to the beginning of that Child's mature ministry, and there it is revealed that he is the Second Person of the Most Holy Trinity.  Not until he was ascending to Heaven some three years later did he actually name the Trinity, but during the course of those years he gave hints of that triune economy.

The baptism of our Lord was a symbol and not a sacrament because the sacrament of baptism washes away sin, and Christ had no sin.  A sacrament actually confers a grace from God, so our Lord's baptism qualifies as a sacramental, which differs from a sacrament in that a sacramental moves the soul to desire the sacraments.  There are many sacramentals, and they include holy water, the Rosary, the Liturgy of the Hours, the Brown Scapular, the Miraculous Medal, the Stations of the Cross, the Cross itself, candles, incense, and the Sign of the Cross.  Anything blessed would qualify as a sacramental.  St. John the Baptist did not use that advanced terminology, but he described it when he said, "I baptize you with water, but he will baptize you with the Holy Spirit" (Mark 1:8).

Various schismatic groups do not make the distinction at all, as they consider baptism symbolic and not efficacious in itself for the remission of sin.  Despite this misunderstanding, the Church considers valid any baptism done with water in the name of the Father and Son and Holy Spirit.  Conferring a name in baptism signals an intensity in our relationship with God, who "adopts" us as his sons and daughters.  Pope Benedict XVI once baptized twenty-one babies in just one month, and said:  "Every baptized child acquires the character of the son of God, beginning with their Christian name, an unmistakable sign that the Holy Spirit causes men to be born anew in the womb of the Church."  So it is salutary to be careful in choosing names that identify with the great saints who have gone before us.  The first pope to change his name upon election was John II in 533.  He did so because his father had named him for the pagan god Mercury.  The more pagan a culture becomes, the more it lapses into pagan and even downright silly names.  There is, however, the hope that the grace of baptism can make even someone burdened with a fashionably pagan name, a saint.  Saint John Vianney said, "Not all the saints started well, but all of them ended well."



Father George William Rutler. "The Baptism of our Lord."  From the Pastor (January 12, 2014).

Reprinted with permission of Father George W. Rutler.

The Author

Father Rutler received priestly ordination in 1981. Born in 1945 and reared in the Episcopal tradition, Father Rutler was an Episcopal priest for nine years. He was received into the Catholic Church in 1979 and was sent to the North American College in Rome for seminary studies. Father Rutler graduated from Dartmouth, where he was a Rufus Choate Scholar, and took advanced degrees at the Johns Hopkins University and the General Theological Seminary. He holds several degrees from the Gregorian and Angelicum Universities in Rome, including the Pontifical Doctorate in Sacred Theology, and studied at the Institut Catholique in Paris. In England, in 1988, the University of Oxford awarded him the degree Master of Studies. From 1987 to 1989 he was regular preacher to the students, faculty, and townspeople of Oxford. Cardinal Egan appointed him Pastor of the Church of Our Saviour, effective September 17, 2001. 

Since 1988 his weekly television program has been broadcast worldwide on EWTN. Father Rutler has published 17 books, including: Cloud of Witnesses — Dead People I Knew When They Were Alive, Coincidentally: Unserious Reflections on Trivial Connections, A Crisis of Saints: Essays on People and Principles, Brightest and Best, Saint John Vianney: The Cure D'Ars Today, Crisis in Culture, and Adam Danced: The Cross and the Seven Deadly Sins.

Copyright © 2014 Father George W. Rutler
back to top