Jean-Marie Lustiger

FATHER GEORGE RUTLER

Journalists trying to assess the life of Jean-Marie Lustiger are like the crowd at the foot of Mount Sinai trying to figure out why Moses was complicating their lives.

Cardinal Jean-Marie Lustiger
1926–2007

An eloquent sadness in him was too ancient for any one race to claim; and when, in 1999, he read his own mother's name, Gisele, at a public remembrance of deported and dead French Jews and added "ma maman," he spoke with a voice older than Exodus, and as old as the first day outside Eden.

His parents were non-practicing Ashkenazi Jews, emigrants to France from Bendzin in Poland in the First World War, and his father survived his mother in Auschwitz in 1943. On a visit to Germany in 1937, he stayed with an anti-Hitler family of Protestants and read the New Testament for the first time. In 1940, his sister joined him in converting to Christianity while under the protection of a Catholic family in Orléans whose bishop baptized Aaron, adding the names Jean-Marie. The pain of losing his mother in such a crucible of evil ached all the more from his father's sense of betrayal. Charles, who kept a hosiery business, was of radical political views and held the tradition of the generations his one vital link to moral cogency. When Jean-Marie was ordained a priest, Charles watched his son from the rear of the cathedral, and the beauty of heaven that can seem harsh on earth was there that hour.

His life from then on would be rattled by lesser men on every side for whom he was not enough of this or that. Charles had tried to get the chief rabbi of Paris to annul his son's baptism, and the Jerusalem Post announced his death with a headline calling him an "apostate." In another quarter, the shadows of Maurras and Petain lurked long. When Pope John Paul II named Parisian-born Lustiger archbishop of Paris in 1981, Archbishop Lefebvre publicly objected to the appointment of "someone who is not truly of French origin."

Lustiger was a rabbinical clone of Wojtyla, who gave him the red hat in 1983. This was clear from his first Mass as Bishop of Orléans. His predecessor, Guy-Marie Riobe, had genuflected before every trend of the day, leaving the diocese a material and spiritual shambles, and Lustiger did not mention his name. At the Mass, when all the people joined in the conclusion of the Eucharistic Prayer as they had been recently taught to do, Lustiger firmly placed his hand on the altar and said, "This is mine."

I first knew him from his visits to New York, where he spoke of modern superficiality as the sentimental seed of dire cruelties. The former chaplain of the Sorbonne had studied social science there with the worst man in the world, Pol Pot, and he knew the heights and depths of man, as well as the deadly shallows. Even so, he was astonished, as an apostle and anthropologist, that when he raised a theological question at the dining table of an American cardinal, an auxiliary bishop sprang to his feet and sang an Irish song amidst gales of laughter.

I first knew him from his visits to New York, where he spoke of modern superficiality as the sentimental seed of dire cruelties.

I said Mass with him in his residence in Paris shortly before the 1997 World Youth Day there, which would gather one million people. The French government had tried to block the whole event. He said his part of the Mass in English, which he was trying to perfect for the great event, and assigned to me the rest in French. Afterwards in the sacristy, he asked, "Where did you learn to speak our language the way you do?" The pregnant ambiguity of the compliment, or its opposite, was a vintage way of the French being French.

Many wept on his last visit to the other 39 Immortels at the Académie Française a few months before his death from cancer. They did not question his place in Paris as a prince, and more than that. And when he carried the cross each Good Friday from Notre Dame to Montmartre, no one doubted that he was perfectly cast to do that from above. "For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead" (2 Macc 12:44).

 

 



ACKNOWLEDGEMENT

Rev. George W. Rutler. "Jean-Marie Lustiger." excerpt from Cloud of Witnesses: Dead People I Knew When They Were Alive (New York: Scepter Publishers Inc., 2010): 122-124.

This excerpt is reprinted with permission from Scepter Publishers Inc.

This article appeared first as one of the "Cloud of Witnesses" columns Father Rutler wrote for Crisis. It is included in his book, Cloud of Witnesses: Dead People I Knew When They Were Alive.

THE AUTHOR

Father Rutler received priestly ordination in 1981. Born in 1945 and reared in the Episcopal tradition, Father Rutler was an Episcopal priest for nine years. He was received into the Catholic Church in 1979 and was sent to the North American College in Rome for seminary studies. Father Rutler graduated from Dartmouth, where he was a Rufus Choate Scholar, and took advanced degrees at the Johns Hopkins University and the General Theological Seminary. He holds several degrees from the Gregorian and Angelicum Universities in Rome, including the Pontifical Doctorate in Sacred Theology, and studied at the Institut Catholique in Paris. In England, in 1988, the University of Oxford awarded him the degree Master of Studies. From 1987 to 1989 he was regular preacher to the students, faculty, and townspeople of Oxford. Cardinal Egan appointed him Pastor of the Church of Our Saviour, effective September 17, 2001.

Since 1988 his weekly television program has been broadcast worldwide on EWTN. Father Rutler has published 17 books, including: Cloud of Witnesses - Dead People I Knew When They Were Alive, Coincidentally: Unserious Reflections on Trivial Connections, A Crisis of Saints: Essays on People and Principles, Brightest and Best, Saint John Vianney: The Cure D'Ars Today, Crisis in Culture, and Adam Danced: The Cross and the Seven Deadly Sins.

Copyright © 2010 Father George W. Rutler




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