Saint Peter and Saint PaulFATHER GEORGE W. RUTLER
There are personal memories, such as those kept in diaries and scrapbooks, and sometimes kept only in the heart; and there are collective memories recorded on cenotaphs and invoked on memorial days and shared at family reunions.
On the feast of Saints Peter and Paul, the Church remembers how their deaths planted the Faith in Rome. It is rare for a saint's feast to replace the ordinary propers of the Mass on Sunday. On a wall of the North American College in Rome is inscribed, "O Roma felix, quae duorum Principum es consecrata glorioso sanguine! (O happy Rome, which was consecrated by the glorious blood of the two Princes!)"
St. Peter urges us to "remember the words spoken in the past by the holy prophets, and the commandment of the Lord and Savior spoken through your apostles" (2 Peter 3:2). St. Paul encouraged the Christians in unruly Corinth: "Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you" (1 Corinthians 11:2). Both of these men were very different, and did not enjoy compatible temperaments (saints are not inevitably easy to get along with), but they were bound by a holy memory that had changed their lives.
Christianity is what it is because it is much more than that kind of human remembering which when strong is fidelity and when weak is nostalgia. At the center of Christian living is a kind of hyper-remembering, the Eucharistic anamnesis, in both the Roman Canon and the Divine Liturgy of the Easter Church. This is not simply the antidote to amnesia: it is an active participation in what is being remembered. It is the difference between recalling and calling, between representing and presenting. Thus the Eucharist is the Real Presence of Christ: his Body and Blood and Soul and Divinity.
St. Peter had a vivid memory of the Perfect Victim's crucifixion, which is why he asked to be crucified upside down, as he felt unworthy to imitate what he remembered seeing on Calvary. And St. Paul could remember every word the Master spoke to him on the Damascus road. They had no need of diaries or scrapbooks, because the Master was with them at the Holy Table, fulfilling his unfailing promise: "I am with you always, even unto the end of the world" (Matthew 28:20).
Father George W. Rutler. "Saint Peter and Saint Paul." From the Pastor (June 29, 2014).
Reprinted with permission of Father George W. Rutler.
THE AUTHORFather Rutler received priestly ordination in 1981. Born in 1945 and reared in the Episcopal tradition, Father Rutler was an Episcopal priest for nine years. He was received into the Catholic Church in 1979 and was sent to the North American College in Rome for seminary studies. Father Rutler graduated from Dartmouth, where he was a Rufus Choate Scholar, and took advanced degrees at the Johns Hopkins University and the General Theological Seminary. He holds several degrees from the Gregorian and Angelicum Universities in Rome, including the Pontifical Doctorate in Sacred Theology, and studied at the Institut Catholique in Paris. In England, in 1988, the University of Oxford awarded him the degree Master of Studies. From 1987 to 1989 he was regular preacher to the students, faculty, and townspeople of Oxford. He is the pastor of St. Michael's church in New York City.
Father Rutler has published 18 books, including: Principalities and Powers: Spiritual Combat 1942-1943, Cloud of Witnesses — Dead People I Knew When They Were Alive, Coincidentally: Unserious Reflections on Trivial Connections, A Crisis of Saints: Essays on People and Principles, Brightest and Best, Saint John Vianney: The Cure D'Ars Today, Crisis in Culture, and Adam Danced: The Cross and the Seven Deadly Sins.
Copyright © 2014 Father George W. Rutler
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