Corpus ChristiFATHER GEORGE W. RUTLER
When Jesus had given instructions sending two of his disciples into Jerusalem where they would find an upper room in which he would institute the Eucharist, "The disciples went out and came to the city, and found everything just as he had told them" (Mark 14:16).
Now the Church celebrates the mystery of the Holy Eucharist with the special feast of Corpus Christi. The feast is liturgically celebrated on the Thursday after Trinity Sunday or, as the rubrics direct: "where the Solemnity of the Most Holy Body and Blood of Christ is not a holy day of obligation, it is assigned to the Sunday after the Most Holy Trinity as its proper day."
We see that, just as the liturgical feasts follow a pattern, so too is the Eucharistic liturgy structured in a deliberate way. Usually, the opening prayer addresses the almighty and eternal God precisely by that title, as he revealed himself to the chosen people, identifying himself to Moses as the "I AM." The Holy Spirit is invoked over the gifts of Bread and Wine, and these are then discerned by the agency of the same Holy Spirit as Christ's true Body and Blood. Then, the inspired faithful are able to pray to God as "Our Father who art in heaven." The title "God" is now replaced by the intimate identity he has revealed. "Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, 'Abba, Father'" (Galatians 4:6; cf. Romans 8:15). As Pope Francis recently said, ". . . the Eucharist is like the 'burning bush' in which the Trinity humbly dwells and communicates itself: this is why the Church has placed the feast of the Body of the Lord after that of the Trinity." So the Eucharist encounters the inner mystery of the I AM as the Triune God.
I recently was at the deathbed of a friend who spent time in a Nazi prisoner-of-war camp, and for the rest of his life he thanked the Holy Trinity by regularly attending Nocturnal Devotion, for nearly seventy years. While only mortal, kneeling before the Blessed Sacrament, he had the inestimable privilege that all of us have, of singing with all the angels and saints: Kadosh, Kadosh, Kadosh. Sanctus, Sanctus, Sanctus. Holy, Holy, Holy.
Father George W. Rutler. "Corpus Christi." From the Pastor (June 22, 2014).
Reprinted with permission of Father George W. Rutler.
THE AUTHORFather Rutler received priestly ordination in 1981. Born in 1945 and reared in the Episcopal tradition, Father Rutler was an Episcopal priest for nine years. He was received into the Catholic Church in 1979 and was sent to the North American College in Rome for seminary studies. Father Rutler graduated from Dartmouth, where he was a Rufus Choate Scholar, and took advanced degrees at the Johns Hopkins University and the General Theological Seminary. He holds several degrees from the Gregorian and Angelicum Universities in Rome, including the Pontifical Doctorate in Sacred Theology, and studied at the Institut Catholique in Paris. In England, in 1988, the University of Oxford awarded him the degree Master of Studies. From 1987 to 1989 he was regular preacher to the students, faculty, and townspeople of Oxford. He is the pastor of St. Michael's church in New York City.
Father Rutler has published 18 books, including: Principalities and Powers: Spiritual Combat 1942-1943, Cloud of Witnesses — Dead People I Knew When They Were Alive, Coincidentally: Unserious Reflections on Trivial Connections, A Crisis of Saints: Essays on People and Principles, Brightest and Best, Saint John Vianney: The Cure D'Ars Today, Crisis in Culture, and Adam Danced: The Cross and the Seven Deadly Sins.
Copyright © 2014 Father George W. Rutler
Not all articles published on CERC are the objects of official Church teaching, but these are supplied to provide supplementary information.