Satan, etc.FATHER BEVIL BRAMWELL, O.M.I.
The choice is stark. Ultimately, do we become partners in Satanís hatred or commit our whole lives to genuine Gospel love?
He is referring of course to Satan.
One manifestation of the hatred, according to the Catechism, is that "often men, deceived by the Evil One, have become vain in their reasonings and have exchanged the truth of God for a lie, serving the creature rather than the Creator." This points us to two dimensions of the problem.
On the one hand, we have lost the truth. Jesus was quite blunt in describing those who opposed him:† "You belong to your father the devil and you willingly carry out your father's desires. He was a murderer from the beginning and does not stand in truth, because there is no truth in him. When he tells a lie, he speaks in character, because he is a liar and the father of lies." (John 8:44)
These words are all the more incisive because the person speaking is the Incarnation of Truth. Here is also the key to our existence:† standing in the truth. On the other hand, we fall into serving the creature rather than the Creator. If we serve the Creator, then and only then, do we really grasp what being human is all about. In America, we talk superficially – and glibly – about doing things "for the children," as well we might since the United States has the worst child abuse and largest number of child deaths in the industrialized world.
That's the problem in the abstract, but it's not difficult to make the picture more concrete.† John Henry Newman described the complexion of contemporary religion:
There it is, the Idol of Truth. The genteel kind of religion that will just naturally – and deceptively – spread sweetness and light, as if that were all that we need concern ourselves with in our families or society at large.
The one who was crucified said:† "I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. But beware of people, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans." (Matthew 10:16-18)
Catholicism is edgy, risky, robust. Not surprising when real life involves truth and relating to the Creator. It means confronting either hatred of the antihuman variety or untruth of a kind that often wrecks people's lives just as effectively as violence.
So what does the struggle look like? First of all there is the need for humility to counter Satan's "favorite sin," i.e., pride – to quote a forgettable movie. The humility simply to take what God teaches through his Church and to follow it no matter where it leads.
Pardon a comment from an immigrant who likes America – U.S. Catholics generally could do with a large dollop of humility. And we could all do with more of the courage needed to apply the truth to life – not movie truth, or Oprah's truth, or Senator X's truth, but the truth of Scripture and Tradition. Be prepared:† in a world like ours it will not look, like the popular and idolatrous counterfeits, too attractive and will sometimes be risky.
But this is just to say that it will mean accepting struggle as a feature of mature Christian life. It's a wonderful thing to study and reflect on Christian truths. But we are called to live a life in which we not only recognize temptation, but – because we know the truth – are willing to act in its service.
The choice is stark. Ultimately, do we become partners in Satan's hatred or commit our whole lives to genuine Gospel love?
Father Bevil Bramwell, OMI. "Satan, etc." The Catholic Thing (October 23, 2011).
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Father Bevil Bramwell, OMI, is the Undergraduate Dean, resident theologian, and instructor for Catholic Distance University. He has been a professor and spiritual director in high schools, research schools, seminaries, and universities. He received his U.Ed. and B.Sc. from the University of Natal in South Africa; an S.T.B. from the Gregorian University in Rome; an S.T.L. from the Weston Jesuit School of Theology; and his Ph.D. from Boston College. Father speaks English, French, Italian, and Afrikaans fluently, while being able to read and speak less fluently German, Spanish, Dutch, Latin, and Greek. Father learned first hand the benefits and challenges of distance education and was the Director of Communications in the Diocese FAAA in Tahiti.
Many groups including his own community, the Oblates of Mary Immaculate, as well as the National Catholic Education Association have invited his presentations and lectures. His publications include an undergraduate textbook on the theology of the sacraments, book reviews, and numerous articles for technical spiritual journals as well as the pastoral periodicals: Priest; and, Homiletic and Pastoral Review. Currently, Father is preparing a graduate textbook on the theology of the laity of Hans Urs von Balthasar.
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