I have not made a careful check, but I am willing to bet that if one were to analyze word frequency in the texts of Benedict XVI, the word used most often would be "joy."
Let's begin with one of his many affirmations of the importance, for the Christian, of joy, and try to apply it to this pope who just after his election presented himself as a "humble laborer in the vineyard of the Lord." It is a passage taken from the book-interview Light of the World, and, placed almost at the very beginning, sounds categorical:
First point: joy and reason are connected. And the connection is found in this strange religion that "expands the horizon." As Gilbert K. Chesterton wrote of his conversion, "becoming a Catholic broadens the mind," and further on, "becoming Catholic does not mean leaving off thinking, it means learning how to think."
Second point, a surprising one: we were perhaps accustomed to the idea of a revolutionary pope, of a pope "against," and yet the denial comes immediately, because one cannot live "always only in opposition."
Obviously the contrast is only apparent. Further on in the same passage, in fact, the pope clarifies: "But at the same time the fact was ever-present, albeit in varying doses, that the Gospel stands in opposition to powerful constellations. . . . Enduring hostility and offering resistance are therefore part of it — a resistance, however, that serves to bring to light what is positive."
A resistance, then, that means abandoning all resignation, complaint, or resentment, and walking in a patient and tenacious search for "what is positive," for that goodness which is hidden in the furrows of human history. This is the courage of Benedict, the courage of joy:
Joy and humility advance or retreat in lockstep. Chesterton captured this well in his brief but dense 1901 essay on humility:
Joy and humility, then. The two stand or fall together. But one piece of the puzzle is still missing, which however is very much present in the man and pope from Bavaria: humor.
For Benedict XVI, joy and humor are closely intertwined. As he writes at the conclusion of his essay on dogmatic theology "The God of Jesus Christ":
Jacques Maritain once said that a society that loses its sense of humor is preparing its own funeral.
Humor as a conduit for joy; the "sense of humor" as an entertaining (in the soundest sense of the term) way of living life, starting from the fundamental point: the essence of Christianity is joy. In the words of Chesterton, a master of humor, "joy is the gigantic secret of the Christian." As Benedict XVI writes in The Salt of the Earth:
If the world turns its back on God, the pope-theologian and former prefect of the Holy Office tells us, it is not condemned to falsehood, to blasphemy, and not even to heresy, but to boredom. There comes to mind the quip of Clive S. Lewis from before he converted from atheism to Christianity: "Christians are wrong, but all the rest are bores."
Andrea Monda. "A Rare Pope: With a Sense of Humor." Chiesa.com (April 16, 2012).
The page presented above is taken from the last chapter of the author's recently published book on Benedict XVI: Andrea Monda, "Benedetta umilta. Le virtu semplici di Joseph Ratzinger", Lindau, Torino, 2012, pp. 192, euro 14.00.
In sketching the pope's profile, Monda decisively places two of his virtues at center stage, humility "and its most delectable fruit," humor:
"They are two words that find in 'humus,' earth, a common etymological root. The one who is 'earth earth,' who does not become arrogant, is at the same time humble and endowed with humor, because he realizes that there is a world greater than his own ego, and beyond this world, Someone even greater. Humility and humor are the secret of life, above all for a Catholic, and they are two traits that place in the highest ranks the man Joseph Ratzinger-Benedict XVI, no less than his work."
Reprinted with permission from Sandro Magister. English translation by Matthew Sherry, Saint Louis, Missouri, U.S.A.
Copyright © 2012 Chiesa
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